Re: [FamilyofGod] Place pray for me
wow!! i will be holding u up in parayer everyday sir, GBU!!
ShelleyGlitter
From: heyhamstur <heyamiistewart@
To: FamilyofGod@
Sent: Thu, February 25, 2010 3:11:16 AM
Subject: [FamilyofGod] Place pray for me
Hi all here i want you all to know this my here Johann Helgason i ,i use to have live in Iceland i was in second year in theology every thing was stolen from me my books ,close, money & my staff i use to walk with every thing ,yes my whole family was involved in witch craft (or are Satanist)3 generation, they started to attack me when i started in theology then i started to write on internet http://enoch. blog.is/blog/ truin_a_jesu/ my old web site . My daughter is in real danger here in Frankfurt they did kidnapping her ,i did phone FBi woman Tammy red to let her know who im (i did send her many emails )
I use know bjork the singer when i was 18 years old when was working
in cafe house in Reykjavik cafe hresso. know .Know i m on street i have never been in drugs ,i sleep here in hauptwach train station here to main shopping street ,I m on disability because i m handicap both im spastic i was born that way's m fighting for my live here ,this cult are trying to force me to sleep with woman who cal her self to be head witch her name is Heidveig Nanna òladóttir she is almost 70 years old woman (i believe she is mentally ill this not normal behavior for woman als she is a stocker she want to own my close books ,my drawing ,paintings I did paintings, my poem I did write my pictures of my daughter everything I like she wants ,her son Stefán Oli Sveinbjörsson is 40 years old pervert who like young boys ),if i refuse ,that i have done they take me & torturing constancy with spinning, Electric shock .Blinding light .this electronic qeeckment are from Bdsm torturing
& torturing witch you can found information on the internet under torturing witch & bdsm torturing ,this electronic qeeckment can kill people ,if they use it constantly like they do, I m here to survive for me & my daughter Svala she is so precious to me ,I hope I will survive & my daughter. I know satanic ritual abuse are well know in America so I would like you all to me big favor to call FBi,or Cia,inter police who are familiar with investigation satanic ritual crime I can send you all a name list over all 26 people who are after me here in Frankfurt Germany who belongs to this satanic occult, This people are all aids infected & have siflius ,Herpes,This people have murder case on shoulders
Like Heidveig Nanna óladóttir she did murder her own mother Elinborg in 1981 she was head witch ,that murder case came big news in Iceland , another master minded people who are main people Kristin Àsgeirdóttir & Vidar Jonson who did have a handicap son Vidir már Vidarson the he did sexual abuse him & infect him with aids,syflius, herpis , & they did want avowed scandal they did murder him in 1997 but strange thing they got way with murder .in Icelandic court system .
I will write more about my fighting for survie here ,I hope I can have refuge stay in usa,cannada, Isriel I have contact human rights .
Kinds of Torture Endured in Ritual Abuse and Trauma-Based Mind Control
(Ellen P. Lacter, Ph.D., March 4, 2004)
Knowledge of the methods of torture used within ritual abuse and trauma-based mind control provides a basis for recognition of related trauma disorders. Individuals subjected to these forms of torture may experience intense fear, phobic reactions, or physiological symptoms in response to associated stimuli. In some cases, the individual, or particular dissociated identities, experience a preoccupation with, or attraction to, related stimuli.
Victims may be able to describe the torture they have endured, or they may fear doing so. In many cases of ritual abuse and mind control trauma, the abuse remains dissociated when the individual first seeks treatment. Typically, the initial presenting problems are symptoms of anxiety, depression, or trauma derived from childhood sexual abuse, usually by a family member, who is eventually understood as a participant in the abuser group.
The following is a partial list of these forms of torture:
1. Sexual abuse and torture.
2. Confinement in boxes, cages, coffins, etc, or burial (often with an opening or air-tube for oxygen).
3. Restraint; with ropes, chains, cuffs, etc.
4. Near-drowning.
5. Extremes of heat and cold, including submersion in ice water, and burning chemicals.
6. Skinning (only top layers of the skin are removed in victims intended to survive).
7. Spinning.
8. Blinding light.
9. Electric shock.
10. Forced ingestion of offensive body fluids and matter, such as blood, urine, feces, flesh, etc.
11. Hung in painful positions or upside down.
12. Hunger and thirst.
13. Sleep deprivation.
14 Compression with weights and devices.
15. Sensory deprivation.
16. Drugs to create illusion, confusion, and amnesia, often given by injection or intravenously.
17. Ingestion or intravenous toxic chemicals to create pain or illness, including chemotherapy agents.
18. Limbs pulled or dislocated.
19. Application of snakes, spiders, maggots, rats, and other animals to induce fear and disgust.
20. Near-death experiences; commonly asphyxiation by choking or drowning, with immediate resuscitation.
22. Forced to perform or witness abuse, torture and sacrifice of people and animals, usually with knives.
23. Forced participation in child pornography and prostitution.
24. Raped to become pregnant; the fetus is then aborted for ritual use, or the baby is taken for sacrifice or enslavement.
25. Spiritual abuse to cause victim to feel possessed, harassed, and controlled internally by spirits or demons.
26. Desecration of Judeo-Christian beliefs and forms of worship; Dedication to Satan or other deities.
27. Abuse and illusion to convince victims that God is evil, such as convincing a child that God has raped her.
28. Surgery to torture, experiment, or cause the perception of physical or spiritual bombs or implants.
29. Harm or threats of harm to family, friends, loved ones, pets, and other victims, to force compliance.
30. Use of illusion and virtual reality to confuse and create non-credible disclosure.
To illustrate, ritual abuse survivors may experience intense phobic reactions to spiders or maggots (item 19). They may fear water and baths (item 4). They often fear hypodermic needles (item 16). They become easily too cold, too hot (item 5), or thirsty (item 12). They may have aversive reactions to cameras (item 23). They may become upset upon seeing babies, dolls, or particular animals, or they may strongly identify with abused and abandoned animals and children (items 22 and 24). Sexual aversions are common (items 1, 23, and 24), as are vulnerability to repeated sexual victimization, sexual compulsions, and in some cases, paraphilias, such as sadism (Young, Sachs, Braun, & Watkins, 1991).
Food aversions and eating disorders are common. Ritual abuse survivors may not be able to eat food that is brown or red because these remind them of feces and blood. They are often repulsed by meat, are vegetarian, or fast excessively, or regurgitate food, derived from forced ingestion of body matter and fluids (item 10).
Ritual abuse survivors, by and large, believe in the presence and power of spiritually evil forces, and often feel personally plagued by these (items 25, 26, 27, and 28). They may experience anxiety or an aversion to God and religion (item 26 and 27), or may alternatively be devout in their spiritual beliefs and practices.
Art productions, creative writing, and sandtrays, will often reflect their torture; including knives, religious symbols, frightening figures, coffins, burials, etc. Children unconsciously reenact elements of torture they have witnessed or experienced with toys and other objects. For example, a 3-year-old boy wrapped a rope three times around his neck and pulled upward, as if to hang himself. A 3-year-old girl sang about marrying Satan.
External or internal reminders of torture-related stimuli often precipitate dissociative responses, such as entering a trance state, falling asleep, or an other personality taking executive control of the individual. Torture-associated stimuli may also elicit disturbing impulses to re-enact unprocessed trauma, such as impulses to self-mutilate, or thoughts of stabbing or sexually assaulting an other person.
Somatoform and conversion reactions occur frequently in response to ritual abuse and mind control trauma-reminders. Individuals often experience localized pain, especially genitourinary, musculoskeletal, and gastrointestinal, motor inhibitions, nausea, or even swelling in the affected area, prior to retrieval of any visual or narrative memory of the related torture. These are generally very distressing to the affected individual. Once the trauma is re-associated and processed within the context of psychotherapy or other forms of support, these somatoform and conversion reactions usually dissipate.
Survivors of trauma-based mind control often respond with anxiety to flourescent lighting, since so much programming utilizes intense lighting (item 8). They may startle in response to a telephone ringing, related to programming to receive or make calls to abusers. They may believe they have microphones inside their heads that will relay their disclosures to their abusers (item 27). Fears of electronic or spiritual surveillance, and threats to loved ones (item 29) inhibit their ability to defy and escape their abusers or to disclose their abuse.
Victims of trauma-based mind control also usually experience intense or odd reactions to benign stimuli that were used in their programming. For example, they may have been programmed to remember to forget every time they see an apple, or to remember they are being watched every time they hear a police or fire siren. Similarly, they may make repetitive, robotic statements that do not make sense in the context of dialogue, e.g., "I want to go home", a common programmed statement intended to keep them obedient to the abuser group and reporting to their abusers. Specific songs may be compulsively sung for similar programmed purposes.
All of these symptoms can occur prior to the individual having any conscious understanding of the related abuse. This point is critical. Dissociative and neurobiological responses to overwhelming trauma (van Der Kolk, McFarlane, & Weisaeth, 1996) often prevent these experiences from being processed into a coherent narrative memory. The diagnostician cannot rely on the patient to put the pieces together of their clinical picture.
Finally, generalized guilt and survivor guilt are strongly associated with ritual abuse, since participation in victimization of others is a mainstay of ritual abuse and mind control torture (items 22 and 29).
For more on recognition of symptoms specific to ritual abuse trauma, see Boyd (1991); Coleman (1994); Gould (1992); Hudson (1991); Mangen (1992); Oksana (2001); Pulling and Cawthorn, 1989; Ross (1995); Ryder (1992); Young (1992); and Young and Young (1997).
References
Boyd, A. (1991). Blasphemous rumors: Is Satanic ritual abuse fact or fantasy? An investigation. London : HarperCollins
Coleman, J. (1994a). Presenting features in adult victims of Satanist ritual abuse. Child Abuse Review, 3, 83-92.
Gould, C. (1992). Diagnosis and treatment of ritually abused children. In D.K. Sakheim & S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual abuse (pp. 207-248). New York : Lexington Books.
Hudson , P.S. (1991). Ritual child abuse: discovery, diagnosis and treatment. Saratoga , CA : R & E Publishers.
Mangen, R. (1992). Psychological testing and ritual abuse. In D.K. Sakheim & S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual abuse (pp. 147-173). New York : Lexington .
Oksana, C. (1994, revised 2001). Safe passage to healing: A guide for survivors of ritual abuse. NY: Harper Perennial.
Pulling, P., & Cawthorn, K. (1989). The devils web: Who is stalking your children for Satan?. Lafayette , Louisiana : Huntington House.
Ross , C.A. (1995). Satanic ritual abuse: Principles of treatment. Toronto : University of Toronto Press.
Ryder, D., & Noland, J.T. (1992). Breaking the circle of Satanic ritual abuse: Recognizing and recovering from the hidden trauma. Minneapolis , MN : CompCare Publishers.
van der Kolk, B.A., McFarlane, A.C., & Weisaeth, L. (Eds.) (1996). Traumatic stress: The effects of overwhelming experience on mind, body, and society. New York : Guilford .
Young, W.C. (1992). Recognition and treatment of survivors reporting ritual abuse. In D.K. Sakheim & S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual abuse (pp. 249-278). New York : Lexington .
Young, W.C., Sachs, R.G., Braun, B.G., & Watkins, R.T. (1991). Patients reporting ritual abuse in childhood: A clinical syndrome. Report of 37 cases. Child Abuse and Neglect, 15, 181-189.
Young, W.C., & Young, L.J. (1997). Recognition and special treatment issues in patients reporting childhood sadistic ritual abuse. In G.A. Fraser (Ed.), The dilemma of ritual abuse: Cautions and guides for therapists (pp. 65-103). Washington, DC: American Psychiatric Press.
Kinds of Torture Endured in Ritual Abuse and Trauma-Based Mind Control (Ellen P. Lacter, Ph.D., March 4, 2004)
Knowledge of the methods of torture used within ritual abuse and trauma-based mind control provides a basis for recognition of related trauma disorders. Individuals subjected to these forms of torture may experience intense fear, phobic reactions, or physiological symptoms in response to associated stimuli. In some cases, the individual, or particular dissociated identities, experience a preoccupation with, or attraction to, related stimuli.
Victims may be able to describe the torture they have endured, or they may fear doing so. In many cases of ritual abuse and mind control trauma, the abuse remains dissociated when the individual first seeks treatment. Typically, the initial presenting problems are symptoms of anxiety, depression, or trauma derived from childhood sexual abuse, usually by a family member, who is eventually understood as a participant in the abuser group.
The following is a partial list of these forms of torture:
1. Sexual abuse and torture.
2. Confinement in boxes, cages, coffins, etc, or burial (often with an opening or air-tube for oxygen).
3. Restraint; with ropes, chains, cuffs, etc.
4. Near-drowning.
5. Extremes of heat and cold, including submersion in ice water, and burning chemicals.
6. Skinning (only top layers of the skin are removed in victims intended to survive).
7. Spinning.
8. Blinding light.
9. Electric shock.
10. Forced ingestion of offensive body fluids and matter, such as blood, urine, feces, flesh, etc.
11. Hung in painful positions or upside down.
12. Hunger and thirst.
13. Sleep deprivation.
14 Compression with weights and devices.
15. Sensory deprivation.
16. Drugs to create illusion, confusion, and amnesia, often given by injection or intravenously.
17. Ingestion or intravenous toxic chemicals to create pain or illness, including chemotherapy agents.
18. Limbs pulled or dislocated.
19. Application of snakes, spiders, maggots, rats, and other animals to induce fear and disgust.
20. Near-death experiences; commonly asphyxiation by choking or drowning, with immediate resuscitation.
22. Forced to perform or witness abuse, torture and sacrifice of people and animals, usually with knives.
23. Forced participation in child pornography and prostitution.
24. Raped to become pregnant; the fetus is then aborted for ritual use, or the baby is taken for sacrifice or enslavement.
25. Spiritual abuse to cause victim to feel possessed, harassed, and controlled internally by spirits or demons.
26. Desecration of Judeo-Christian beliefs and forms of worship; Dedication to Satan or other deities.
27. Abuse and illusion to convince victims that God is evil, such as convincing a child that God has raped her.
28. Surgery to torture, experiment, or cause the perception of physical or spiritual bombs or implants.
29. Harm or threats of harm to family, friends, loved ones, pets, and other victims, to force compliance.
30. Use of illusion and virtual reality to confuse and create non-credible disclosure.
To illustrate, ritual abuse survivors may experience intense phobic reactions to spiders or maggots (item 19). They may fear water and baths (item 4). They often fear hypodermic needles (item 16). They become easily too cold, too hot (item 5), or thirsty (item 12). They may have aversive reactions to cameras (item 23). They may become upset upon seeing babies, dolls, or particular animals, or they may strongly identify with abused and abandoned animals and children (items 22 and 24). Sexual aversions are common (items 1, 23, and 24), as are vulnerability to repeated sexual victimization, sexual compulsions, and in some cases, paraphilias, such as sadism (Young, Sachs, Braun, & Watkins, 1991).
Food aversions and eating disorders are common. Ritual abuse survivors may not be able to eat food that is brown or red because these remind them of feces and blood. They are often repulsed by meat, are vegetarian, or fast excessively, or regurgitate food, derived from forced ingestion of body matter and fluids (item 10).
Ritual abuse survivors, by and large, believe in the presence and power of spiritually evil forces, and often feel personally plagued by these (items 25, 26, 27, and 28). They may experience anxiety or an aversion to God and religion (item 26 and 27), or may alternatively be devout in their spiritual beliefs and practices.
Art productions, creative writing, and sandtrays, will often reflect their torture; including knives, religious symbols, frightening figures, coffins, burials, etc. Children unconsciously reenact elements of torture they have witnessed or experienced with toys and other objects. For example, a 3-year-old boy wrapped a rope three times around his neck and pulled upward, as if to hang himself. A 3-year-old girl sang about marrying Satan.
External or internal reminders of torture-related stimuli often precipitate dissociative responses, such as entering a trance state, falling asleep, or an other personality taking executive control of the individual. Torture-associated stimuli may also elicit disturbing impulses to re-enact unprocessed trauma, such as impulses to self-mutilate, or thoughts of stabbing or sexually assaulting an other person.
Somatoform and conversion reactions occur frequently in response to ritual abuse and mind control trauma-reminders. Individuals often experience localized pain, especially genitourinary, musculoskeletal, and gastrointestinal, motor inhibitions, nausea, or even swelling in the affected area, prior to retrieval of any visual or narrative memory of the related torture. These are generally very distressing to the affected individual. Once the trauma is re-associated and processed within the context of psychotherapy or other forms of support, these somatoform and conversion reactions usually dissipate.
Survivors of trauma-based mind control often respond with anxiety to flourescent lighting, since so much programming utilizes intense lighting (item 8). They may startle in response to a telephone ringing, related to programming to receive or make calls to abusers. They may believe they have microphones inside their heads that will relay their disclosures to their abusers (item 27). Fears of electronic or spiritual surveillance, and threats to loved ones (item 29) inhibit their ability to defy and escape their abusers or to disclose their abuse.
Victims of trauma-based mind control also usually experience intense or odd reactions to benign stimuli that were used in their programming. For example, they may have been programmed to remember to forget every time they see an apple, or to remember they are being watched every time they hear a police or fire siren. Similarly, they may make repetitive, robotic statements that do not make sense in the context of dialogue, e.g., "I want to go home", a common programmed statement intended to keep them obedient to the abuser group and reporting to their abusers. Specific songs may be compulsively sung for similar programmed purposes.
All of these symptoms can occur prior to the individual having any conscious understanding of the related abuse. This point is critical. Dissociative and neurobiological responses to overwhelming trauma (van Der Kolk, McFarlane, & Weisaeth, 1996) often prevent these experiences from being processed into a coherent narrative memory. The diagnostician cannot rely on the patient to put the pieces together of their clinical picture.
Finally, generalized guilt and survivor guilt are strongly associated with ritual abuse, since participation in victimization of others is a mainstay of ritual abuse and mind control torture (items 22 and 29).
For more on recognition of symptoms specific to ritual abuse trauma, see Boyd (1991); Coleman (1994); Gould (1992); Hudson (1991); Mangen (1992); Oksana (2001); Pulling and Cawthorn, 1989; Ross (1995); Ryder (1992); Young (1992); and Young and Young (1997).
References
Boyd, A. (1991). Blasphemous rumors: Is Satanic ritual abuse fact or fantasy? An investigation. London : HarperCollins
Coleman, J. (1994a). Presenting features in adult victims of Satanist ritual abuse. Child Abuse Review, 3, 83-92.
Gould, C. (1992). Diagnosis and treatment of ritually abused children. In D.K. Sakheim & S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual abuse (pp. 207-248). New York : Lexington Books.
Hudson , P.S. (1991). Ritual child abuse: discovery, diagnosis and treatment. Saratoga , CA : R & E Publishers.
Mangen, R. (1992). Psychological testing and ritual abuse. In D.K. Sakheim & S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual abuse (pp. 147-173). New York : Lexington .
Oksana, C. (1994, revised 2001). Safe passage to healing: A guide for survivors of ritual abuse. NY: Harper Perennial.
Pulling, P., & Cawthorn, K. (1989). The devils web: Who is stalking your children for Satan?. Lafayette , Louisiana : Huntington House.
Ross , C.A. (1995). Satanic ritual abuse: Principles of treatment. Toronto : University of Toronto Press.
Ryder, D., & Noland, J.T. (1992). Breaking the circle of Satanic ritual abuse: Recognizing and recovering from the hidden trauma. Minneapolis , MN : CompCare Publishers.
van der Kolk, B.A., McFarlane, A.C., & Weisaeth, L. (Eds.) (1996). Traumatic stress: The effects of overwhelming experience on mind, body, and society. New York : Guilford .
Young, W.C. (1992). Recognition and treatment of survivors reporting ritual abuse. In D.K. Sakheim & S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual abuse (pp. 249-278). New York : Lexington .
Young, W.C., Sachs, R.G., Braun, B.G., & Watkins, R.T. (1991). Patients reporting ritual abuse in childhood: A clinical syndrome. Report of 37 cases. Child Abuse and Neglect, 15, 181-189.
Young, W.C., & Young, L.J. (1997). Recognition and special treatment issues in patients reporting childhood sadistic ritual abuse. In G.A. Fraser (Ed.), The dilemma of ritual abuse: Cautions and guides for therapists (pp. 65-103). Washington, DC: American Psychiatric Press
--- In bbpg@yahoogroups. com, "heyhamstur" <heyamiistewart@ ...> wrote:
>
> Hello
> This day i when to the dentist here in frankfurt germany i did let him fix feew
> teeth , i have write so many emils to usa goverment ,FBI,CIa inter police i m
> hoping for help here they would make rest of this pepole ,i hoping that pepole
> wil let police know in iceland what happent to my whole family is involed into
> this satanic belive or (Wicca faith ) all in hevely into drugs.This pepole are
> all in orgazine crimes , They use metod from Anton LaVey the called mind control
> all the time & torturing me alll the time ,this pepole in the cult what to take
> me back to iceland ,they have pepole here in kidnaping both women & and children
> ,they want to make he a sexual slave i have never heard that pepole can use
> there own kind for sexual plesure not in westren contry in that civaltion we
> live in know , i have live here in 8 moths here on the street here in frankfurt
> germany , i m waiting for help here in germany .
> Kinds of Torture Endured in Ritual Abuse and Trauma-Based Mind Control
>
> (Ellen P. Lacter, Ph.D., March 4, 2004)
>
> Knowledge of the methods of torture used within ritual abuse and trauma-based
> mind control provides a basis for recognition of related trauma disorders.
> Individuals subjected to these forms of torture may experience intense fear,
> phobic reactions, or physiological symptoms in response to associated stimuli.
> In some cases, the individual, or particular dissociated identities, experience
> a preoccupation with, or attraction to, related stimuli.
>
> Victims may be able to describe the torture they have endured, or they may fear
> doing so. In many cases of ritual abuse and mind control trauma, the abuse
> remains dissociated when the individual first seeks treatment. Typically, the
> initial presenting problems are symptoms of anxiety, depression, or trauma
> derived from childhood sexual abuse, usually by a family member, who is
> eventually understood as a participant in the abuser group.
>
> The following is a partial list of these forms of torture:
>
> 1. Sexual abuse and torture.
>
> 2. Confinement in boxes, cages, coffins, etc, or burial (often with an opening
> or air-tube for oxygen).
>
> 3. Restraint; with ropes, chains, cuffs, etc.
>
> 4. Near-drowning.
>
> 5. Extremes of heat and cold, including submersion in ice water, and burning
> chemicals.
>
> 6. Skinning (only top layers of the skin are removed in victims intended to
> survive).
>
> 7. Spinning.
>
> 8. Blinding light.
>
> 9. Electric shock.
>
> 10. Forced ingestion of offensive body fluids and matter, such as blood, urine,
> feces, flesh, etc.
>
> 11. Hung in painful positions or upside down.
>
> 12. Hunger and thirst.
>
> 13. Sleep deprivation.
>
> 14 Compression with weights and devices.
>
> 15. Sensory deprivation.
>
> 16. Drugs to create illusion, confusion, and amnesia, often given by injection
> or intravenously.
>
> 17. Ingestion or intravenous toxic chemicals to create pain or illness,
> including chemotherapy agents.
>
> 18. Limbs pulled or dislocated.
>
> 19. Application of snakes, spiders, maggots, rats, and other animals to induce
> fear and disgust.
>
> 20. Near-death experiences; commonly asphyxiation by choking or drowning, with
> immediate resuscitation.
>
> 22. Forced to perform or witness abuse, torture and sacrifice of people and
> animals, usually with knives.
>
> 23. Forced participation in child pornography and prostitution.
>
> 24. Raped to become pregnant; the fetus is then aborted for ritual use, or the
> baby is taken for sacrifice or enslavement.
>
> 25. Spiritual abuse to cause victim to feel possessed, harassed, and controlled
> internally by spirits or demons.
>
> 26. Desecration of Judeo-Christian beliefs and forms of worship; Dedication to
> Satan or other deities.
>
> 27. Abuse and illusion to convince victims that God is evil, such as convincing
> a child that God has raped her.
>
> 28. Surgery to torture, experiment, or cause the perception of physical or
> spiritual bombs or implants.
>
> 29. Harm or threats of harm to family, friends, loved ones, pets, and other
> victims, to force compliance.
>
> 30. Use of illusion and virtual reality to confuse and create non-credible
> disclosure.
>
> To illustrate, ritual abuse survivors may experience intense phobic reactions to
> spiders or maggots (item 19). They may fear water and baths (item 4). They often
> fear hypodermic needles (item 16). They become easily too cold, too hot (item
> 5), or thirsty (item 12). They may have aversive reactions to cameras (item 23).
> They may become upset upon seeing babies, dolls, or particular animals, or they
> may strongly identify with abused and abandoned animals and children (items 22
> and 24). Sexual aversions are common (items 1, 23, and 24), as are vulnerability
> to repeated sexual victimization, sexual compulsions, and in some cases,
> paraphilias, such as sadism (Young, Sachs, Braun, & Watkins, 1991).
>
> Food aversions and eating disorders are common. Ritual abuse survivors may not
> be able to eat food that is brown or red because these remind them of feces and
> blood. They are often repulsed by meat, are vegetarian, or fast excessively, or
> regurgitate food, derived from forced ingestion of body matter and fluids (item
> 10).
>
> Ritual abuse survivors, by and large, believe in the presence and power of
> spiritually evil forces, and often feel personally plagued by these (items 25,
> 26, 27, and 28). They may experience anxiety or an aversion to God and religion
> (item 26 and 27), or may alternatively be devout in their spiritual beliefs and
> practices.
>
> Art productions, creative writing, and sandtrays, will often reflect their
> torture; including knives, religious symbols, frightening figures, coffins,
> burials, etc. Children unconsciously reenact elements of torture they have
> witnessed or experienced with toys and other objects. For example, a 3-year-old
> boy wrapped a rope three times around his neck and pulled upward, as if to hang
> himself. A 3-year-old girl sang about marrying Satan.
>
> External or internal reminders of torture-related stimuli often precipitate
> dissociative responses, such as entering a trance state, falling asleep, or an
> other personality taking executive control of the individual. Torture-associated
> stimuli may also elicit disturbing impulses to re-enact unprocessed trauma, such
> as impulses to self-mutilate, or thoughts of stabbing or sexually assaulting an
> other person.
>
> Somatoform and conversion reactions occur frequently in response to ritual abuse
> and mind control trauma-reminders. Individuals often experience localized pain,
> especially genitourinary, musculoskeletal, and gastrointestinal, motor
> inhibitions, nausea, or even swelling in the affected area, prior to retrieval
> of any visual or narrative memory of the related torture. These are generally
> very distressing to the affected individual. Once the trauma is re-associated
> and processed within the context of psychotherapy or other forms of support,
> these somatoform and conversion reactions usually dissipate.
>
> Survivors of trauma-based mind control often respond with anxiety to flourescent
> lighting, since so much programming utilizes intense lighting (item 8). They may
> startle in response to a telephone ringing, related to programming to receive or
> make calls to abusers. They may believe they have microphones inside their heads
> that will relay their disclosures to their abusers (item 27). Fears of
> electronic or spiritual surveillance, and threats to loved ones (item 29)
> inhibit their ability to defy and escape their abusers or to disclose their
> abuse.
>
> Victims of trauma-based mind control also usually experience intense or odd
> reactions to benign stimuli that were used in their programming. For example,
> they may have been programmed to remember to forget every time they see an
> apple, or to remember they are being watched every time they hear a police or
> fire siren. Similarly, they may make repetitive, robotic statements that do not
> make sense in the context of dialogue, e.g., "I want to go home", a common
> programmed statement intended to keep them obedient to the abuser group and
> reporting to their abusers. Specific songs may be compulsively sung for similar
> programmed purposes.
>
> All of these symptoms can occur prior to the individual having any conscious
> understanding of the related abuse. This point is critical. Dissociative and
> neurobiological responses to overwhelming trauma (van Der Kolk, McFarlane, &
> Weisaeth, 1996) often prevent these experiences from being processed into a
> coherent narrative memory. The diagnostician cannot rely on the patient to put
> the pieces together of their clinical picture.
>
> Finally, generalized guilt and survivor guilt are strongly associated with
> ritual abuse, since participation in victimization of others is a mainstay of
> ritual abuse and mind control torture (items 22 and 29).
>
> For more on recognition of symptoms specific to ritual abuse trauma, see Boyd
> (1991); Coleman (1994); Gould (1992); Hudson (1991); Mangen (1992); Oksana
> (2001); Pulling and Cawthorn, 1989; Ross (1995); Ryder (1992); Young (1992); and
> Young and Young (1997).
>
> References
>
> Boyd, A. (1991). Blasphemous rumors: Is Satanic ritual abuse fact or fantasy? An
> investigation. London : HarperCollins
>
> Coleman, J. (1994a). Presenting features in adult victims of Satanist ritual
> abuse. Child Abuse Review, 3, 83-92.
>
> Gould, C. (1992). Diagnosis and treatment of ritually abused children. In D.K.
> Sakheim & S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual
> abuse (pp. 207-248). New York : Lexington Books.
>
> Hudson , P.S. (1991). Ritual child abuse: discovery, diagnosis and treatment.
> Saratoga , CA : R & E Publishers.
>
> Mangen, R. (1992). Psychological testing and ritual abuse. In D.K. Sakheim &
> S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual abuse (pp.
> 147-173). New York : Lexington .
>
> Oksana, C. (1994, revised 2001). Safe passage to healing: A guide for survivors
> of ritual abuse. NY: Harper Perennial.
>
> Pulling, P., & Cawthorn, K. (1989). The devils web: Who is stalking your
> children for Satan?. Lafayette , Louisiana : Huntington House.
>
> Ross , C.A. (1995). Satanic ritual abuse: Principles of treatment. Toronto :
> University of Toronto Press.
>
> Ryder, D., & Noland, J.T. (1992). Breaking the circle of Satanic ritual abuse:
> Recognizing and recovering from the hidden trauma. Minneapolis , MN : CompCare
> Publishers.
>
> van der Kolk, B.A., McFarlane, A.C., & Weisaeth, L. (Eds.) (1996). Traumatic
> stress: The effects of overwhelming experience on mind, body, and society. New
> York : Guilford .
>
> Young, W.C. (1992). Recognition and treatment of survivors reporting ritual
> abuse. In D.K. Sakheim & S.E. Devine (Eds.), Out of darkness: Exploring Satanism
> and ritual abuse (pp. 249-278). New York : Lexington .
>
> Young, W.C., Sachs, R.G., Braun, B.G., & Watkins, R.T. (1991). Patients
> reporting ritual abuse in childhood: A clinical syndrome. Report of 37 cases.
> Child Abuse and Neglect, 15, 181-189.
>
> Young, W.C., & Young, L.J. (1997). Recognition and special treatment issues in
> patients reporting childhood sadistic ritual abuse. In G.A. Fraser (Ed.), The
> dilemma of ritual abuse: Cautions and guides for therapists (pp. 65-103).
> Washington, DC: American Psychiatric Press.
>
> Hallo all fans here my name is Johann Helgason im jewish christian
> > born in Iceland
> > born into big family of satanist in both side im very handicape with twisted
> hipsjoint & spastic i was in thelogy in second year when this cult did actack me
> badly with eletronic qeckment from BDSM (sadist)they have torturing me so much
> with this qeeckment ,like spinnig ,Electric shock. Spinning.Blinding light,
> >
> >
> > i did started this fan club here This day i when to the dentist here in
> frankfurt germany today i did let him fix feew
> > teeth , i have write so many emils to usa goverment ,FBI,CIa inter police i m
> > hoping for help here they would make rest of this pepole ,i hoping that pepole
> > wil let police know in iceland what happent to my whole family is involed into
> > this satanic belive or (Wicca faith ) all in hevely into drugs.This pepole are
> > all in orgazine crimes , They use metod from Anton LaVey the called mind
> control
> > all the time & torturing me alll the time ,this pepole in the cult what to
> take
> > me back to iceland ,they have pepole here in kidnaping both women & and
> children
> > ,they want to make he a sexual slave i have never heard that pepole can use
> > there own kind for sexual plesure not in westren contry in that civaltion we
> > live in know , i have live here in 8 moths here on the street here in
> frankfurt
> > germany , i m waiting for help here in germany .
> > my theolgy website
> >
> > htpp://www.enoch. blog.is
> >
> > Dear
> >
> > I still alive here in Frankfurt Germany i sleep in train station in night time
> > hauptwach they have McDonalds there
> >
> > & inside of the McDonalds three is apartment that belong to that place that
> > they did rent, I m waiting for me debit card to arrive here, the cult knows
> > about that ,they threats to steal my debit card & take out all of my money
> from
> > the card I m on disability I m handicap I have monthly income & some members
> > Like Kristin Asgeirsdóttir & Vidar Jónson have owner ship in Icelandic airline
> > that is same house that consulate are in.This so much matter of broke ageist
> > human rights, I need help here to make rest of this criminals here this people
> > have murder many times before & are in so much drugs like amphetamine & are
> > contacted to big world wide circle of organize crimes . I hope that my
> daughter
> > Svala Jóhansdóttir is still alive here ,they did get here into drugs &
> infected
> > her Aids,syflius, herpis ,this all happen that much when I did started to
> write
> > on internet about my Christian faith on my
> > http://enoch. blog.is/blog/ truin_a_jesu/ & I started to study Talmud I come
> from
> > Jewish background ,My grandfather was Jewish his name was Jóhann Byström (
> > Swedish ) ,my whole family are involved in satanic religion (wicca faith
> ,witch
> > craft in both site ) I believe 3 generation I believe, I m coming from satanic
> > ritual abuse ,this like trying to escape from hotel California, like the
> > famous song from the 70´s . I m trying to stay alive here on street in so cold
> > whether ,with 25 people after me you can track them down with a Visa card
> here,
> > Iceland did have American army Bach in Iceland since 1945´-2004 that was much
> > protection for Iceland ,But after that Kristin àsgeirsdóttir & Vidar Jónson
> did
> > stabilized so much organize crimes in Iceland ,you have understand Iceland is
> > that much small country on each on been bankrupts ,then got men in police who
> > belong to Cult Names like Arnar,Einar , I don't know there last name .
> >
> > Place I need help here this people who are 25 people ,& I need have refuge
> stay
> > in America or ,Israel
> >
> > I hope FBI can help me here because the want me to go back to Iceland to use
> me
> > like sexual slave for 70 years Old woman Heidveig Nönnu Oladóttur & for
> > perverts in who belong to this cult .& to torturing me to death there & get
> > away with murder with electronic qeekment from BDSM ( there is a lot
> > information on internet ( They have 2 famous murder case on shoulder one was
> > Heidveig Nannu òladóttir mother who was murder in 1981 Elínborg who was main
> > witch & Vidir már Vidarson ( young handicap man who was Vidar Jónsn son )who
> > was murder in 1997 ,I have frost bitten toes This is very dangerous people
> with
> > guns ,they are time bomb really ( people call them Icelandic terrorist ). I
> > truly hope I will survive this ,Place help me here .I don't have much money
> from
> > beging for food her so I have very limited money to spent I write so more .I m
> > ready to go with story to news press could help me ?I have write to Human
> rights
> > told them my story & my bad dangerous sedation in Iceland
> >
> > Shalom
> >
> > God Bless
> >
> > Jóhann Helgason
> >
> > have send so many emils to many to try reach for help but i have allways not
> > comepltly beging strart over agin becorse i don#t have much money from beagin
> > for food on street i m here on internet caffe shelly on main shoping street
> here
> > in frankfurt i sleep here on hauptwach wach train station , my story is my
> Name
> > is Johann Helgason I m 42 years old handicap Jewish Christian born (inside
> > turn hips joint i m very handicap With ADHD Attention deficit hyperactivity
> > disorder (ADHD missig growth childis personalty i dn#t know english word over
> > that ,dyslexia )in Reykjavik Iceland i m born into large family of satanist
> > i have ben under much attack from them i did magent to excape from iceland i
> > did plain to go to isrel but the grub went after me i did go to rome to make
> > exchanse flay in rom when the grub did attack me beat my front teeth out set
> > to torturing me pcyshaly
> >
> > inside of my hipps joints & my rist were i m most handicap earia on my body
> > they did stole all of money fro me & bank acount also so can not reach my
> money
> > , my life have been in so much daunger they torturing pepole with electric
> > shots , spinning ,burning light , elletric light ,extesive light , extrime
> cold
> > & heat + morre electric qeeckment this is well know in satanic ritual abuse
> > the torturing constandly , & have say how long take that for me to die , they
> > say that they have kill so many pepole will this without pepole know or get
> > away with so many murder , The cult call when pepole excape to another contry
> > they falow & call this manhunt . After one operation i wake upp with somthing
> > inside
> >
> > of my body ( sorry about english ) to use for mind control ,there plain are to
> > exicute me with this
> > electric qeeckment or to steal me back to Iceland to sexal abuse me ( becourse
> > I m christian & i m childis ) for 70 years old woman who is the main witch
> > Heidveig Nanna Oladottir & her son Stefan Oli Sveinbjorsson who is pervert
> live
> > with his mother & Homosexal men , Heidveig Nanna got involed in big murder
> case
> > in 1981 on her own mother Elinborg who was head witch ( she got away with a
> > murder on her own mother 2 yeras later she take her place been head witch )
> > she is very mentaly ill she in much drugs like anfetamin ,master mind behinde
> > this are Kristin Asgeirsdottir she called dragon woman the got my daugther
> > Svala Johannsdottir in kidnaping her home teliphonenumer was 5659198,her
> > granmother house 5656477 & tey did testing her aids ,herpis ,syflius i m so
> > worre about her they torturing her condstandly they torturing her to death , &
> > my own mother , Kristin Asgersdottir are involed in orgazie crimes she well
> know
> > bussiess woman in Iceland she did get involed in killing her own handicap son
> > Vidir mar Vidarson in 1997 & Vidar jonson becourse he was sexal abuse from
> > Vidar Jonson ,they wanted to avote scandal . She love to torturing pepole ,
> > specialy children , she is involed in satanist in usa also inveld in many
> > satanic ritual abuse in usa . i m falling in time i don t have much money here
> > are the names pepole who involed
> >
> > My Brother are here Bjorn Helgason ,his wife Asta Hardardottir true satist did
> > work in children hospital , my sister Sigrun Helgadottir Alfred Mattiasson
> > ,Alfred mar Alferdson , Arnar Bjorn Bjorsson , Heidrun Osarsdottir ,UNNSTEIIN
> > ,there Children ,KRistian Asgeirsdottir ,her son Daniel vidarsson Vidar Jonson
> > his broder Steinar Jonson , there dautgteher, , Ester Anna Johannsdottir ,my
> > mother sister , Ebba skarphedisdottir her son Robert gudlaugson nice ,
> > Brynhildur Skarphedisdottir nice, Orn Johannson my mother brother , Kolbrun
> > Jonsdottir my nise , Jenny Gudmunddottir Sweden nice , Ingibjorg
> > Kristofersdottir , Bussines woman ( her mother Aldis Nurse ) Gunnar
> Kristoferson
> > my sister man , Heidveig Nanna Oladottir ,her son Stefan Oli Sveinbjorssson
> his
> > wife Hallveig , Alfa true satist & new naize who is fake nurse did work in
> > children hospital ,her horible son Eyjolfur kristinson . the use mind control
> > all time they all new nazie, they did rip all of bibles out extroy them all +
> > my talmud books my poem my paitings i did write poem all of my art , my close
> > my edication are theolgy ,deep jewish study ,Art school
> >
> > ,pscholgy
> >
> > his is crasy, many of this pepole are mentaly unstable & are involed in BDSM
> > ,the not sight in flay in airline becourse Kristin Asgeirsdottir & Vidar
> > Jonson have ownership in Icelandic airlines . Place help us here in Franfurt
> > germany
> >
> > i try to write morre when i morre money,
> >
> > here is my old bloggside
> >
> > http://images. google.it/ imgres?imgurl= http://enoch. blog.is/users/
> 42/enoch/ img/c_\
> > documents_and_ settings_ notandi_my_ documents_ my_pictures_ agnes_sanford_
> mod1.gif& i\
> > mgrefurl=http: //enoch.blog. is/blog/truin_ a_jesu/entry/ 278326/&usg=
> __Tq2ezL6XyEof\
> > TmWu0Te9jLXNkcs= &h=217&w= 161&sz=12& hl=it&start= 29&um=1&tbnid=
> z2jUgEoHsJPgfM: &tbn\
> > h=107&tbnw=79& prev=/images% 3Fq%3DAgnes% 2Bsanford% 26ndsp%3D18% 26hl%3Dit%
> 26sa%3DN% \
> > 26start%3D18% 26um%3D1,
> >
> > beware if sombody write in my name ,i have not recive any emils i have sen out
> > 1670 emils seking for help
> >
> > not recive one back .place help us me & my daugther
> > In Yeshua's Name,
> >
> > Shalom
> >
> > God Bless
> >
> > Johann Helgason
> >
> > Hello i want to share litle bit inside of my story ,i was born inside of
> family
> > who was involed into satanic belive ,all of family members were into this
> wicca
> > faith . strage thing was i was a christian ongly
> > 2 or 3 years old ,but around 4 years old the main witch Elinborg was working
> in
> > a playground were i was in when i was on when i was child ,she did let us into
> > cirle & apcepted satan as our Lord I did say no ,i ogly wanted jesus to be my
> > Lord , But stange thing about this grub of satanist is they did belive i was
> > some kind og light ,i have trying to get some information about witch craft
> ,but
> > i can´t found none information about pepole are some kind of light ( I don´t
> > belive it im light )ongly Jesus christ is the light of God the father , Ok my
> > brother & sister was into the occult wicca grub ) since there were children .
> > But thee occult members did try to kill me many times when i was child ,about
> 2
> > 1/2 year ago i started in theologyin school & write about my christian faith
> on
> > my blog side http://enoch. blog.is/blog/ truin_a_jesu/ i was in deep study on
> > jewish talmud ,when they started to use eletronic qeeckment from Bdsm & stated
> > to tortuing me constandly with spinning ,Blinding light.Electric shock,each
> day
> > almost did kill me in iceland with this eletronic qeckment the use this mind
> > control ,i did excape from iceland to Rome 7 moths ago i was going to Isriel
> > ,when this Cult members did falow me , & one night they did actak me & stole
> all
> > of my money (Stefán òli Sveinbjörson ,my visa card ,passport ,all of my books
> > were stolen & they did rip all of bibles in apart ,really they did extroy all
> > bibles ( i did use them in theolgy ,all of my close , all my belongis ,the to
> > take evrything my art ,drawing ,poem ( for main witch Heidveig nanna òladóttir
> )
> > that i did make, from time i was in artschool , i use have i live ,but i m
> begin
> > for food on the street ,This main witch Heidveid nanna òladottir wants me like
> > sexual slave for her she is almost 70 years old & for her 40 years old son
> > Stefán òli Sveinbjörsson and old perverts in the this cult , My brother Björn
> > Helgason & his wife Àsta Hardardóttir have been one of the most of this grubs
> > member who have been one of the most who have torturing me so much ,they got
> > apartment for me,thy totaly sold me into sexual slavery ,to this woman
> Heidveig
> > Nönnu ,Àsta is taking care mind control for them ,she use to work in children
> > hospital Landsspitalin she did effect small sick children with aids
> > ,syflius,herpis , i use to babysit for them for free when i was in teen years
> > ,know they got there 3 boys who grown me to torturing me to death . Thy did
> take
> > apart to kidnaping my daugther who is 14 years old here in frankfurt germany &
> > infected her with aids, syflius, herpis , they did torturing her much ,My
> Sister
> > Sigrún Helgadóttir & Alfed Georg Mattiasson ,did have also aparment for me
> into
> > sexual slavery & for me life , & also her Alfed már Alfredson son who is one
> the
> > most who torturing me all the time . My father Helgi ò Björssson who was
> > homosexal lover of Stefán òli Sveinbjörson who is son of Heidveigu Nönnu
> > òladóttir in many years , he also sold me into sexual slavery got money for
> that
> > gave permison to stell all of me savings.So many police men in icelandic
> police
> > is corroppted many of them belong to this satanic grup .
> > I would like to ask you all for big favor for me & my daugther
> > I would like to ask you to call for me FBi or CIA , here is one woman
> > tammy.reid@usdoj. gov here i one from iceland bjorn.bjartmarz@ lrh.is
> > <bjorn.bjartmarz@ lrh.is> & ler amrican news man know i m willing to tell me
> > story .
> > God Bless
> > Shalom
> > Johann Helgaon
> >
> > Kinds of Torture Endured in Ritual Abuse and Trauma-Based Mind Control
> >
> > (Ellen P. Lacter, Ph.D., March 4, 2004)
> >
> > Knowledge of the methods of torture used within ritual abuse and trauma-based
> > mind control provides a basis for recognition of related trauma disorders.
> > Individuals subjected to these forms of torture may experience intense fear,
> > phobic reactions, or physiological symptoms in response to associated stimuli.
> > In some cases, the individual, or particular dissociated identities,
> experience
> > a preoccupation with, or attraction to, related stimuli.
> >
> > Victims may be able to describe the torture they have endured, or they may
> fear
> > doing so. In many cases of ritual abuse and mind control trauma, the abuse
> > remains dissociated when the individual first seeks treatment. Typically, the
> > initial presenting problems are symptoms of anxiety, depression, or trauma
> > derived from childhood sexual abuse, usually by a family member, who is
> > eventually understood as a participant in the abuser group.
> >
> > The following is a partial list of these forms of torture:
> >
> > 1. Sexual abuse and torture.
> >
> > 2. Confinement in boxes, cages, coffins, etc, or burial (often with an opening
> > or air-tube for oxygen).
> >
> > 3. Restraint; with ropes, chains, cuffs, etc.
> >
> > 4. Near-drowning.
> >
> > 5. Extremes of heat and cold, including submersion in ice water, and burning
> > chemicals.
> >
> > 6. Skinning (only top layers of the skin are removed in victims intended to
> > survive).
> >
> > 7. Spinning.
> >
> > 8. Blinding light.
> >
> > 9. Electric shock.
> >
> > 10. Forced ingestion of offensive body fluids and matter, such as blood,
> urine,
> > feces, flesh, etc.
> >
> > 11. Hung in painful positions or upside down.
> >
> > 12. Hunger and thirst.
> >
> > 13. Sleep deprivation.
> >
> > 14 Compression with weights and devices.
> >
> > 15. Sensory deprivation.
> >
> > 16. Drugs to create illusion, confusion, and amnesia, often given by injection
> > or intravenously.
> >
> > 17. Ingestion or intravenous toxic chemicals to create pain or illness,
> > including chemotherapy agents.
> >
> > 18. Limbs pulled or dislocated.
> >
> > 19. Application of snakes, spiders, maggots, rats, and other animals to induce
> > fear and disgust.
> >
> > 20. Near-death experiences; commonly asphyxiation by choking or drowning, with
> > immediate resuscitation.
> >
> > 22. Forced to perform or witness abuse, torture and sacrifice of people and
> > animals, usually with knives.
> >
> > 23. Forced participation in child pornography and prostitution.
> >
> > 24. Raped to become pregnant; the fetus is then aborted for ritual use, or the
> > baby is taken for sacrifice or enslavement.
> >
> > 25. Spiritual abuse to cause victim to feel possessed, harassed, and
> controlled
> > internally by spirits or demons.
> >
> > 26. Desecration of Judeo-Christian beliefs and forms of worship; Dedication to
> > Satan or other deities.
> >
> > 27. Abuse and illusion to convince victims that God is evil, such as
> convincing
> > a child that God has raped her.
> >
> > 28. Surgery to torture, experiment, or cause the perception of physical or
> > spiritual bombs or implants.
> >
> > 29. Harm or threats of harm to family, friends, loved ones, pets, and other
> > victims, to force compliance.
> >
> > 30. Use of illusion and virtual reality to confuse and create non-credible
> > disclosure.
> >
> > To illustrate, ritual abuse survivors may experience intense phobic reactions
> to
> > spiders or maggots (item 19). They may fear water and baths (item 4). They
> often
> > fear hypodermic needles (item 16). They become easily too cold, too hot (item
> > 5), or thirsty (item 12). They may have aversive reactions to cameras (item
> 23).
> > They may become upset upon seeing babies, dolls, or particular animals, or
> they
> > may strongly identify with abused and abandoned animals and children (items 22
> > and 24). Sexual aversions are common (items 1, 23, and 24), as are
> vulnerability
> > to repeated sexual victimization, sexual compulsions, and in some cases,
> > paraphilias, such as sadism (Young, Sachs, Braun, & Watkins, 1991).
> >
> > Food aversions and eating disorders are common. Ritual abuse survivors may not
> > be able to eat food that is brown or red because these remind them of feces
> and
> > blood. They are often repulsed by meat, are vegetarian, or fast excessively,
> or
> > regurgitate food, derived from forced ingestion of body matter and fluids
> (item
> > 10).
> >
> > Ritual abuse survivors, by and large, believe in the presence and power of
> > spiritually evil forces, and often feel personally plagued by these (items 25,
> > 26, 27, and 28). They may experience anxiety or an aversion to God and
> religion
> > (item 26 and 27), or may alternatively be devout in their spiritual beliefs
> and
> > practices.
> >
> > Art productions, creative writing, and sandtrays, will often reflect their
> > torture; including knives, religious symbols, frightening figures, coffins,
> > burials, etc. Children unconsciously reenact elements of torture they have
> > witnessed or experienced with toys and other objects. For example, a
> 3-year-old
> > boy wrapped a rope three times around his neck and pulled upward, as if to
> hang
> > himself. A 3-year-old girl sang about marrying Satan.
> >
> > External or internal reminders of torture-related stimuli often precipitate
> > dissociative responses, such as entering a trance state, falling asleep, or an
> > other personality taking executive control of the individual.
> Torture-associated
> > stimuli may also elicit disturbing impulses to re-enact unprocessed trauma,
> such
> > as impulses to self-mutilate, or thoughts of stabbing or sexually assaulting
> an
> > other person.
> >
> > Somatoform and conversion reactions occur frequently in response to ritual
> abuse
> > and mind control trauma-reminders. Individuals often experience localized
> pain,
> > especially genitourinary, musculoskeletal, and gastrointestinal, motor
> > inhibitions, nausea, or even swelling in the affected area, prior to retrieval
> > of any visual or narrative memory of the related torture. These are generally
> > very distressing to the affected individual. Once the trauma is re-associated
> > and processed within the context of psychotherapy or other forms of support,
> > these somatoform and conversion reactions usually dissipate.
> >
> > Survivors of trauma-based mind control often respond with anxiety to
> flourescent
> > lighting, since so much programming utilizes intense lighting (item 8). They
> may
> > startle in response to a telephone ringing, related to programming to receive
> or
> > make calls to abusers. They may believe they have microphones inside their
> heads
> > that will relay their disclosures to their abusers (item 27). Fears of
> > electronic or spiritual surveillance, and threats to loved ones (item 29)
> > inhibit their ability to defy and escape their abusers or to disclose their
> > abuse.
> >
> > Victims of trauma-based mind control also usually experience intense or odd
> > reactions to benign stimuli that were used in their programming. For example,
> > they may have been programmed to remember to forget every time they see an
> > apple, or to remember they are being watched every time they hear a police or
> > fire siren. Similarly, they may make repetitive, robotic statements that do
> not
> > make sense in the context of dialogue, e.g., "I want to go home", a common
> > programmed statement intended to keep them obedient to the abuser group and
> > reporting to their abusers. Specific songs may be compulsively sung for
> similar
> > programmed purposes.
> >
> > All of these symptoms can occur prior to the individual having any conscious
> > understanding of the related abuse. This point is critical. Dissociative and
> > neurobiological responses to overwhelming trauma (van Der Kolk, McFarlane, &
> > Weisaeth, 1996) often prevent these experiences from being processed into a
> > coherent narrative memory. The diagnostician cannot rely on the patient to put
> > the pieces together of their clinical picture.
> >
> > Finally, generalized guilt and survivor guilt are strongly associated with
> > ritual abuse, since participation in victimization of others is a mainstay of
> > ritual abuse and mind control torture (items 22 and 29).
> >
> > For more on recognition of symptoms specific to ritual abuse trauma, see Boyd
> > (1991); Coleman (1994); Gould (1992); Hudson (1991); Mangen (1992); Oksana
> > (2001); Pulling and Cawthorn, 1989; Ross (1995); Ryder (1992); Young (1992);
> and
> > Young and Young (1997).
> >
> > References
> >
> > Boyd, A. (1991). Blasphemous rumors: Is Satanic ritual abuse fact or fantasy?
> An
> > investigation. London : HarperCollins
> >
> > Coleman, J. (1994a). Presenting features in adult victims of Satanist ritual
> > abuse. Child Abuse Review, 3, 83-92.
> >
> > Gould, C. (1992). Diagnosis and treatment of ritually abused children. In D.K.
> > Sakheim & S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual
> > abuse (pp. 207-248). New York : Lexington Books.
> >
> > Hudson , P.S. (1991). Ritual child abuse: discovery, diagnosis and treatment.
> > Saratoga , CA : R & E Publishers.
> >
> > Mangen, R. (1992). Psychological testing and ritual abuse. In D.K. Sakheim &
> > S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual abuse (pp.
> > 147-173). New York : Lexington .
> >
> > Oksana, C. (1994, revised 2001). Safe passage to healing: A guide for
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