Saturday, April 18, 2009

[Church_of_Christ] daily devotional




April 17

Evening ...

John 12:21
We would see Jesus.

Evermore the worldling's cry is, Who will show us any good?" He seeks satisfaction in earthly comforts, enjoyments, and riches. But the quickened sinner knows of only one good. "O that I knew where I might find HIM!" When he is truly awakened to feel his guilt, if you could pour the gold of India at his feet, he would say, "Take it away: I want to find HIM." It is a blessed thing for a man, when he has brought his desires into a focus, so that they all centre in one object. When he has fifty different desires, his heart resembles a mere of stagnant water, spread out into a marsh, breeding miasma and pestilence; but when all his desires are brought into one channel, his heart becomes like a river of pure water, running swiftly to fertilize the fields. Happy is he who hath one desire, if that one desire be set on Christ, though it may not yet have been realized. If Jesus be a soul's desire, it is a blessed sign of divine work within. Such a man will never be content with mere ordinances. He will say, "I want Christ; I must have Him-mere ordinances are of no use to me; I want Himself; do not offer me these; you offer me the empty pitcher, while I am dying of thirst; give me water, or I die. Jesus is my soul's desire. I would see Jesus!" Is this thy condition, my reader, at this moment? Hast thou but one desire, and is that after Christ? Then thou art not far from the kingdom of heaven. Hast thou but one wish in thy heart, and that one wish that thou mayst be washed from all thy sins in Jesus' blood? Canst thou really say, "I would give all I have to be a Christian; I would give up everything I have and hope for, if I might but feel that I have an interest in Christ"? Then, despite all thy fears, be of good cheer, the Lord loveth thee, and thou shalt come out into daylight soon, and rejoice in the liberty wherewith Christ makes men free.
April 18

Morning ...

Joshua 2:21
She bound the scarlet line in the window.

Rahab depended for her preservation upon the promise of the spies, whom she looked upon as the representatives of the God of Israel. Her faith was simple and firm, but it was very obedient. To tie the scarlet line in the window was a very trivial act in itself, but she dared not run the risk of omitting it. Come, my soul, is there not here a lesson for thee? Hast thou been attentive to all thy Lord's will, even though some of His commands should seem non-essential? Hast thou observed in his own way the two ordinances of believers' baptism and the Lord's Supper? These neglected, argue much unloving disobedience in thy heart. Be henceforth in all things blameless, even to the tying of a thread, if that be matter of command. This act of Rahab sets forth a yet more solemn lesson. Have I implicitly trusted in the precious blood of Jesus? Have I tied the scarlet cord, as with a Gordian knot in my window, so that my trust can never be removed? Or can I look out towards the Dead Sea of my sins, or the Jerusalem of my hopes, without seeing the blood, and seeing all things in connection with its blessed power? The passer-by can see a cord of so conspicuous a colour, if it hangs from the window: it will be well for me if my life makes the efficacy of the atonement conspicuous to all onlookers. What is there to be ashamed of? Let men or devils gaze if they will, the blood is my boast and my song. My soul, there is One who will see that scarlet line, even when from weakness of faith thou canst not see it thyself; Jehovah, the Avenger, will see it and pass over thee. Jericho's walls fell flat: Rahab's house was on the wall, and yet it stood unmoved; my nature is built into the wall of humanity, and yet when destruction smites the race, I shall be secure. My soul, tie the scarlet thread in the window afresh, and rest in peace.

 

   Galatians 5:22

(22) But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

Copyright © 1982 by Thomas Nelson, Inc.

 

It is not difficult to trace the source of biblical patience in God's children. I Corinthians 13:4 states, "Love suffers long and is kind." Patience is directly associated with love and hope. Here in the "love chapter," Paul lists patience first among love's works. Romans 5:5 adds that "the love of God has been poured out in our hearts by the Holy Spirit."

This makes it evident that God's patience stands behind His children's patience as its source and pattern and as a link in a chain. Because the Bible lists it with the fruit of the Spirit, it is less a virtue achieved than a gift received. It comes with the gift of the Holy Spirit, and we reproduce it.

However, since we are beings of free choice, we are still obligated to God to activate it, exercise it, and use it as a witness that God lives in us. To this end, Paul writes,

Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humbleness of mind, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. (Colossians 3:12-13)

"Put on" is literally a dressing term. Used as an idiom, it can also mean to assume the office, manner, character, disposition, or perspective of another. We must "put on" Christ, meaning we must conduct our lives as closely to the way He would were He in our position. We are to practice His way of life because it is eternal life—the way God lives His life. It will help prepare us for His Kingdom, and it enables us to glorify Him here and now.

Patience is a vital part of the process that enables God to work over a long span of time, if needed, to produce in us other important aspects of His image so that we "may be perfect and complete, lacking nothing." God is the Source and His Spirit the means of this very valuable fruit.



 

John W. Ritenbaugh
From  The Fruit of the Spirit: Patience




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