Sunday, January 9, 2011

Re: [FamilyofGod] ONE THING I DO

 


Douglas Barker
‎1.It is a sign that follows those who believe. Mark 16:171 Corinthians 14: 22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them whi...ch believe.

Acts 2:11 (King James Version)Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.To speak the wonderful works of God.

Acts 10:46 (King James Version)46For they heard them speak with tongues, and magnify God. Then answered Peter,To magnify God

To worship God in spirit and in truth. John 4:23-24truthfully by the spiritTo worship God by way of the spirit, rejoice in Christ Jesus, and have no confidence in the flesh. Philippians 3:3

*Singing in tongues spiritual songs with grace in my heart to the Lord. Colossians 3:161 Corinthians14:1515What is it then? I will pray with the spirit, and I will pray with the understanding also: I will *sing with the spirit, and I will sing with the understanding also.To be filled with the spirit *singing spiritual songs and making melody in my heart to the Lord and giving thanks always for all things unto God in the name of Jesus Christ. Ephesians 5:18-20

The Lord commands us to speak with tongues. 1 Cor 14:5, 37, 395 I would that ye all spake with tongues, 37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

To pray in tongues is to pray with my spirit. 1 Cor 14:14, 1514 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. 15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

To bless, praise, speak well of God and give thanks well with the spirit. 1 Cor 14:16-1716 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? 17 For thou verily givest thanks well, but the other is not edified.
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· love u,
Shirley La Fave


--- On Sun, 1/9/11, Shelley Cartwright <glitter4jesus@yahoo.com> wrote:

From: Shelley Cartwright <glitter4jesus@yahoo.com>
Subject: Re: [FamilyofGod] ONE THING I DO
To: familyofgod@yahoogroups.com
Date: Sunday, January 9, 2011, 1:28 PM

 
Amen wonderful post Micheal

On Sun Jan 9th, 2011 3:01 PM EST Michael J. Knight wrote:

>
>ONE THING I DO
>
>
>
>"But what things were gain to me, those I counted loss for Christ. Yea
>doubtless, and I count all things but loss for the excellency of the
>knowledge of Christ Jesus my Lord: for whom I have suffered the loss of
>all things, and do count them but dung, that I may win Christ, and be
>found in him, not having mine own righteousness, which is of the law,
>but that which is through the faith of Christ, the righteousness which
>is of God by faith: That I may know him, and the power of his
>resurrection, and the fellowship of his sufferings, being made
>conformable unto his death; If by any means I might attain unto the
>resurrection of the dead. Not as though I had already attained, either
>were already perfect: but I follow after, if that I may apprehend that
>for which also I am apprehended of Christ Jesus. Brethren, I count not
>myself to have apprehended: but this one thing I do, forgetting those
>things which are behind, and reaching forth unto those things which are
>before, I press toward the mark for the prize of the high calling of God
>in Christ Jesus." Phil. 3:7-14.
>
>Let us first of all remind ourselves that these words of the apostle
>were not written by a young enthusiast starting out on the Christian
>road. They are the testimony of a mature Christian towards the close of
>a rich and full life. Thirty years had passed since Paul's conversion.
>During those years God had used him to establish many churches, mightily
>attesting his ministry with signs and miracles. From the start, Paul had
>spent himself unstintingly in the work of the gospel, traveling
>constantly and undergoing great hardships. He had come to know the
>reality of victory over sin as he grew in likeness to his Lord. And
>among his many joys he had had one unique experience of being, as he put
>it, lifted up into the third heaven to receive remarkable revelations of
>spiritual truth.
>
>Yet at the end of all this, he states that he still has not attained to
>all that God had purposed for his life. Here is one of the greatest
>Christians of all time saying towards the end of his life that he still
>needs to press on to the goal. To most believers, alas, salvation begins
>and ends with the new birth and its assured escape from Divine judgment.
>Not so for the apostle, nor indeed for anyone else who seeks, like him,
>to be a true disciple of Christ. Here in this passage he declares his
>firm belief that Christ had laid hold of him with a purpose. He, in
>return, was determined to lay hold of that purpose at any cost. This is
>a tremendous and solemn truth, that when the Lord lays hold of us at
>conversion, it is with a purpose extending far, far beyond just the
>saving of our souls out of hell fire and into heaven. If, so mature a
>man as the apostle Paul had to say at the end of thirty years of
>untiring Christian service that he had not yet attained, but had still
>to strive to fulfill all of God's purpose for his life, what a vast
>thing that purpose must be.
>
>Paul goes even further in this passage. To him everything that the world
>considers as precious is worthless rubbish, when compared to this
>supreme objective of grasping the purpose of God and fulfilling it. He
>considers this a prize worth giving up everything in the world for
>(Phil. 3:14). When we look around us and see believers coveting worldly
>possessions and clinging to material things, giving these a greater
>place in their lives than the things of God, we are forced to conclude
>that their Christianity is very far removed from Paul's.
>
>It is a mark of spiritual infancy to think of salvation only in terms of
>an insurance policy to escape the flames of Hell. When we mature
>spiritually, we realize that God has saved us in order that we might
>walk each day in the pathway that He has already planned for each one of
>us from eternity (Eph. 2:10). That pathway was what Paul called God's
>purpose for his life. If we are satisfied with having received His
>grace, but are uncommitted to fulfilling His will for our lives, then no
>matter how thoroughly evangelical we may be, we shall go through life
>without accomplishing anything of lasting value to God. Of course the
>Devil's first aim is, by one means or another, to blind people to the
>grace of God in Christ Jesus, thus preventing them from being saved (2
>Cor. 4:4). But if he does not succeed there, then his next aim is to
>blind that new believer to the fact that God has a very definite plan
>for him. To a large extent he has succeeded here. There are thousands of
>true believers who never seek the will of God with any degree of
>earnestness, even in major decisions that they make in their lives.
>
>The Christian life is depicted in this passage in Philippians as one in
>which we have to be continually pressing on. No degree of spiritual
>maturity attainable on earth will ever absolve us from this need of
>constant urgency. It is because many believers have neglected this
>lesson that they have no living testimony. Their only testimony relates
>to an experience in the distant past when on a blessed day they perhaps
>raised their hand or signed a decision-card in some evangelistic
>meeting. That was wonderful, but nothing has happened since! Prov.
>24:30-34 with its picture of a garden gone to waste, describes the
>condition of the man who relaxes after his salvation. A garden requires
>constant weeding and caring, if it is to be guarded against weeds and
>nettles - and so does the human soul.
>
>I think it was John Wesley who made it a rule in the early Methodist
>testimony meetings that no one was to give a testimony that was more
>than one week old. Anyone who had no story to tell of the Lord's
>dealings with him during the previous seven days, was to consider
>himself a backslider. How many of us can stand that test? Would we have
>to sit glumly silent in a meeting of that nature?
>
>Notice Paul's words in Phil. 3: 13, 14: "This one thing I do, forgetting
>those things which are behind, and reaching forth unto those things
>which are before, I press toward the mark for the prize of the high
>calling of God in Christ Jesus." Here we have one more of the priorities
>for the Christian. Understanding God's purpose and pressing on to attain
>it is not an optional extra for the spiritual elite. It should
>characterize the life of every true child of God.
>
>Remember
>Only one life, will soon be past,
>Only what is done, for Christ will last.
>
>The grace of the Lord Jesus Christ, and the love of God, and the
>communion of the Holy Spirit be with you all. Amen. (2 Corinthians
>13:14)
>
>Love & Prayers,
>
>Michael J. Knight.
>
>http://groups.yahoo.com/group/A-C-T-S/
><http://groups.yahoo.com/group/A-C-T-S/>
>
>What we are is God's gift to us. What we become is our gift to God.
>


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